Welcome to a deeper exploration of the Mandari Panga community, an integral part of Yasuní National Park. Our community, with its rich cultural heritage and unique way of life, offers a window into the traditions and challenges of indigenous peoples in the Amazon Rainforest. Let’s embark on this journey to understand our history, daily activities, and the initiatives aimed at improving our quality of life.
The Mandari Panga community was established in 1980 by a group of families led by Modesto Jordán Illanes Vargas and his wife, Mrs. Damiana Santamaría. They left their previous home in the Canelos community due to persecution by the Huaorani people. Originally from the small communities in the Pastaza and Napo provinces, our founders belonged to the Naporuna and Canelo ethnic groups, who have lived along the banks of the Pastaza and Napo rivers for thousands of years.
Our new home was set up on the left bank of the Tiputini River, just outside the boundaries of what is now Yasuní National Park, established in 1989. Initially, we formed an association to manage our territory as common lands, but in 1989, some members left to form their own community due to disagreements.
The Mandari Panga community is named after a native plant with leaves that extend across the ground. Since 1994, we have held legal title to our land, which is managed communally. Individuals are assigned areas to live on but do not have the rights to sell the land or make significant alterations.
Our community is governed by a General Assembly, the highest authority for issues related to organization, development, and project management. The General Assembly meets every two months, with extraordinary meetings held as needed. Each year, new community directors are democratically elected, including positions such as president, vice president, secretary, treasurer, trustee, and three members. These leaders oversee areas like health, education, environment, agriculture, and tourism.
In times of adversity, such as accidents or illnesses, we work together to support one another. We also maintain strong friendships with neighboring communities like Pompeya, San Francisco Chikta, and associations such as 12 de Febrero, Mocache, and Charapa.
Our community currently lacks a medical clinic. For healthcare, we travel to Coca, where free medical care is available at public hospitals. Occasionally, a medical brigade from the Ministry of Public Health visits us for a day to address our health needs.
In 2014, we received electricity infrastructure, but only the town center currently has access. Once installations are complete, about 70% of residents will have electricity, though affordability remains a concern. We lack landline phone service, and while some use cell phones, coverage is spotty. For drinking water, we rely on untreated rainwater collected from zinc roofs. There is no garbage collection service, and waste disposal methods are rudimentary. Most homes lack toilets, and the school’s latrine is not in use. Our project aims to invest in infrastructure improvements to enhance health and protect our environment.
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